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Expressivism is clearly a close theoretical cousin to emotivism. ACTIVITY 5 EMOTIVISM.docx - GED107 1. What are the We will then survey the advantages and disadvantages of this proposed Jamesian program. [12] In his 1751 book An Enquiry Concerning the Principles of Morals, Hume considered morality not to be related to fact but "determined by sentiment": In moral deliberations we must be acquainted beforehand with all the objects, and all their relations to each other; and from a comparison of the whole, fix our choice or approbation. To philosophers seeking to condemn the horrors of World War II in absolute terms, the claim that moral judgments merely express feelings appeared inadequate. With ACCR, we can't coherently criticize the prevailing norms of other cultures; if a person is conforming to the norms of their own culture they are not doing anything morally wrong. Moral claims do not have to do with actual feelings, emotions, or attitudes; they are not assertions of actual attitudes nor expressions of actual attitudes. A theory of the meaning of moral terms that attempts to account for this feature of morality, the connection between moral claims and emotions. The case for emotivism is not bolstered by this claim, however, unless grounds can be found for accepting the "inverted commas" diagnosis that are independent of emotivist convictions themselves. Disadvantages. Second, emotivism explains the synthetic a priori character of moral judgment stressed by nonnaturalists: that is, that despite the fact that an empirical description of a state of affairs or action entails neither by logic nor by meaning the goodness or badness or rightness or wrongness of that state of affairs or action, its description alone nonetheless suffices for us to be confident in passing moral judgment on it. The term emotivism refers to a theory about moral judgments, sentences, words, and speech acts; it is sometimes also extended to cover aesthetic and other nonmoral forms of evaluation. Accused by a number of critics of conflating logical inconsistency with pragmatic incoherence (Hale 1986, Schueler 1988, Brighouse 1990, and Zangwill 1992), Blackburn suggests that we can expand the concept of consistency to encompass pragmatic and logical forms.